Our Story, Our Faith

About Us

Learn about the history, traditions, and the sacred legacy of the Sri Dadhibaman Temple.

Temple Background

Our Sacred Abode

Temple Architecture

The temple is a beautiful example of traditional Kalinga architecture, rich with art and spiritual symbolism.

Kalinga Architecture

Following the traditions of Puri, the temple adheres to the Kalinga style, featuring the main sanctum (Vimana) and the assembly hall (Jagamohana).

The Main Sanctum

The Garbha Griha (sanctum sanctorum) houses the sacred idols of Lord Dadhibaman and Satihari (Kamla), installed on the Ratna Singhasana.

Puranic Wall Paintings

The temple interior is adorned with beautiful wall paintings depicting Puranic stories and the legends of the Lord, immersing devotees in a divine atmosphere.

Temple Background

The Presiding Deities

Our Sacred Lord

The divine forms of Lord Dadhivamana and Satihari, and their unique traditions of worship.

The sacred deities of Lord Dadhibaman and Satihari

Lord Dadhivamana & Satihari

From the single sacred log found in the 'Chakra Bandh', two murtis were carved. The primary deity is Lord Dadhivamana (a form of Lord Jagannath/Vishnu).

Alongside Him is Satihari, who is the divine form of Kamla, the devoted daughter-in-law who sacrificed herself in the fire. She is forever worshipped with the Lord she saved.

Unique 'Balbhoga' Offering

A unique tradition of this temple is that cooked rice (Anna Bhoga) is not offered to the deities. Instead, Lord Dadhivamana and Satihari enjoy 'Balbhoga' (offerings without cooked rice) only.

A Tale of Pure Faith

The Legend of Paramananda Sahu

The temple's origins are rooted in a powerful story of devotion that transcended the bounds of possibility.

An artistic depiction of Paramananda Sahu

The Devout, Poor Behera

Paramananda Sahu, the village headman (Behera) of Bhatli, was known for his honesty and deep devotion. However, he was very poor. One day, a group of honored monks (guests) arrived at his house. Paramananda, unable to provide for them, was distressed.

He left home, chanting the name of Lord Dadhivamana, hoping to collect food from generous villagers, but he found no success.

The Lord's Miracle

Soon after he left, a proxy—a person looking just like Paramananda—arrived at the house. He gave a key to Paramananda's wife, telling her that food was stored in the paddy room and to serve the guests. He then left, saying he would be back.

She opened the room and was astonished to find it filled with various rich foods, with which she served the monks.

The Blessed Devotee

When the real Paramananda returned, disappointed and empty-handed, his wife narrated the story. Realizing what had happened, Paramananda could not hold back his tears.

Weeping, he fell at his wife's feet, saying, "You are the most fortunate lady, you could see the deity Dadhivamana."

Temple Background

A Divine Sacrifice

Sati Kamla's Ultimate Devotion

The story of Kamala, the devoted daughter-in-law of Paramananda, is a testament to unwavering faith.

Kamala's Devotion

It was the sacred duty of Kamala to care for the family deity, Lord Dadhivamana, whom she worshipped daily with a pure heart.

The Trial by Fire

A disastrous fire caught the family's home. Paying no heed to warnings, Kamala rushed into the flames to save her revered God.

Merging with the Divine

Kamala never returned. Strangely, no remains of Kamala or the wooden deity were found in the ashes.

"It was believed she had completely merged with the divinity. To this day, she is worshipped alongside the Lord as Satihari."

Temple Background

A Divine Sacrifice

The Miracle of Faith

The story of Kamala, the devoted daughter-in-law of Paramananda, is a testament to unwavering faith.

Kamala's Devotion

It was the sacred duty of Kamala, Paramananda's daughter-in-law, to take care of the family's wooden deity, Lord Dadhivamana. She worshipped him every day with a pure heart and unwavering dedication.

The Trial by Fire

A few days after the first miracle, a disastrous fire caught the family's thatched-roof house. As the flames engulfed their home, all hope of saving the enshrined deity was given up by the helpless villagers.

But Kamala was determined. Paying no heed to the warnings and without a thought for her own life, she rushed inside the burning house to save her revered God.

An artistic depiction of the sacred fire

Merging with the Divine

Kamala never returned from the fire. Strangely, when the ashes cooled, no remains of Kamala or the wooden deity could be found.

It was believed by all that Kamala, in her ultimate act of devotion, had completely merged with the divinity. To this day, she is worshipped alongside the Lord as Satihari.

Temple Background

A Divine Prophecy

The Lord's Dream

After the great sacrifice, the Lord's divine plan was revealed to the grieving Paramananda.

A Grieving Heart

Paramananda, his wife, and son were overwhelmed with grief. That night, Paramananda had a strange and divine dream.

The Lord Appears

Lord Dadhivamana himself appeared before Paramananda in the dream with a divine instruction.

The Sacred Log

The Lord told him that a log of wood would be found the next morning, floating in the village tank known as the 'Chakra Bandh'.

"He was instructed to carve new images of Lord Dadhivamana and Kamla (Satihari) from this wood and install them in a new stone temple."

The Prophecy Fulfilled

The Chakra Bandh Miracle

The very next morning, the villagers of Bhatli gathered at the edge of the sacred tank, filled with wonder and anticipation.

The Sacred Log Appears

As the large crowd watched in amazement, the sacred log of wood, just as the Lord had promised, miraculously floated across the water directly towards Paramananda.

An Emotional Embrace

With tears of joy and devotion rolling down his face, Paramananda entered the neck-deep water. He embraced the divine wood and, with the help of the villagers, carried it to his house.

The New Idols

From this single, sacred log, the images of both Lord Dadhivamana and Satihari (Kamla) were beautifully and skillfully carved, ready to be enshrined.

A Temple is Born

"Donations came unasked for, and people vied with one another to offer 'Kar Seva' (voluntary labor) for the construction of a big temple, where both images were installed."

An artistic depiction of the Chakra Bandh miracle

The Temple's Dawn

Consecration of the Deities

From the divine log, the new era of worship in Bhatli began, with the present-day temple being established in 1912.

An artistic depiction of the newly carved deities

The Divine Carving

From the single sacred log brought from the Chakra Bandh, the images of both Lord Dadhivamana and the devoted Satihari (Kamla) were beautifully carved, fulfilling the Lord's command.

Community 'Kar Seva'

The miracle inspired the entire region. Donations came unasked, and devotees from Bhatli and neighboring villages vied with one another to offer 'Kar Seva' (free and voluntary labor) to construct a grand new temple.

The Temple (1912)

While the tradition of worship is ancient (c. 1600 AD), the construction of the present-day stone temple was completed in 1912 by Sri Shyamsunder Mishra, the chief of Tarajana Gram. The deities were installed on the throne, where they are worshipped to this day.

"This unwavering faith is why Bhatli Dham has gained fame as the 'Western Shrine' (Paschima Srikshetra) of Odisha, with its rituals performed in accordance with the Jagannath Temple of Puri."

Temple Background

A House for the Lord

The Temple's Construction

The grand stone temple seen today is the culmination of generations of devotion and a divine plan.

An Early Attempt

In the late 18th century, Gadadhar Sahu began constructing a new temple, but for unknown reasons, he was unable to complete the structure.

Completion in 1912

Generations later, the task was fulfilled. In 1912, the grand temple was completed by Shri Shyamsunder Mishra, the chief of Tarajana Gram.

Installation of the Deities

Lord Dadhibaman Mahaprabhu and Satihari were ceremoniously installed on the Ratna Singhasana (throne), where they are worshipped to this day.

"The famous Ratha Jatra festival, which has been held since 1600 AD, now had a grand abode for its presiding Lord, solidifying Bhatli as the 'Western Shrine' of Odisha."

Temple Background

The Western Shrine

Why Bhatli is 'Paschima Srikshetra'

Bhatli Dham is not just a temple; it is revered as the 'Western Srikshetra' (Western Shrine) of Odisha for several profound reasons.

The sacred deity of Lord Dadhibaman

In Accordance with Puri

The primary reason is that all rituals and worship (Puja) in the temple are performed in perfect accordance with the sacred traditions of the world-famous Jagannath Temple of Puri.

Ancient Ratha Jatra

The Ratha Jatra festival is not new. Historical sources indicate that this grand chariot festival has been celebrated in Bhatli with unwavering devotion since 1600 AD.

Unwavering Faith

The pure, unwavering faith of the lakhs of devotees who gather here from across Odisha, Chhattisgarh, and Madhya Pradesh has sanctified this land, making it a true 'Kshetra'.

Temple Background

Our Guiding Purpose

Mission & Vision

The core principles that guide the Sri Dadhibaman Mahaprabhunka Pabitra Rathayatra Parichalana Committee.

Our Mission

To preserve, promote, and flawlessly manage the ancient and sacred traditions of the Sri Dadhibaman Ratha Jatra at Bhatli.

  • To organize the grand Ratha Yatra and associated festivals for lakhs of devotees.
  • To maintain the temple premises and ensure all rituals are performed as per tradition.
  • To foster a spirit of devotion, community, and voluntary service ('Seva').

Our Vision

To establish the Bhatli Sri Dadhibaman Temple as a global spiritual center, renowned as the 'Western Srikshetra' of Odisha.

  • To ensure the divine legacy of the Ratha Jatra is passed down for countless generations.
  • To enrich the spiritual lives of all devotees who visit, offering peace, blessings, and 'Moksha'.
  • To utilize modern resources to connect with devotees worldwide.